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<br />V1 <br /> <br />% <br />o <br /> <br />I- <br />U <br />:::> <br />~ <br />I- <br /> <br />V) <br /> <br />% <br /> <br />w <br /> <br />w <br /> <br />V') <br /> <br /> <br />PERIOD (Check One or More as Appropriate) <br />o Pre.Columbian I 0 16th Century <br />o 15th Century 0 17th Century <br /> <br />o 18th Century <br /> <br />!Xl 19th Century <br /> <br />o 20th Century <br /> <br />SPECIFIC DA.TE(S) (If Applicable andKnown) 1852< <br />AREAS OF SIGNIFICANCE (Check One or More as Appropriate) <br /> <br />Abar iginal 0 Educati on 0 Political 0 Urban Planning <br />0 Prehistoric o Engineering OCJ Religion/Phi- IKI Other (Specify) <br />0 Historic 0 Industry losophy l:~thnic histnry <br />0 Agriculture 0 Inventi on 0 Science <br />IKl Architecture 0 Landscape 0 Sculpture <br />0 Art Architecture 0 Socia I/Human- <br />0 Commerce 0 Li terature itarian <br />0 Communications 0 Military 0 Theater <br />0 Conservation 0 Music 0 Trans portaticn <br />STATEMENT OF SiGNIFICANCE <br /> <br />The Hauge Log Church is one of three churches still on their original <br />sites constructed i~ 1852 by members of the Norwegian Lutheran Church <br />in America. It was the first Norwegian Lutheran Church built in western <br />Wisconsin, and its restoration in 1927 makes it one of the early restored <br />structures in the state. In 1852 it was used as the first school in <br />the area until a permanent structure was built in 1853. <br /> <br />The Hauge Church was significant in the historical development of the <br />Norwegian Lutheran Church in Wisconsin. The area was settled by members <br />of the official Norwegian State Church and also by followers of Hans Niel- <br />son Hauge, a reformer jailed in Norway (1804-1814) for his religious <br />beliefs. Neither faction had a meeting house, so in the winter of 1851 <br />they agreed to build one together. All labor and materials were to be <br />donated, and each man was assigned a quota of logs to cut and dress. <br />The first church service was held May 27, 1852, but sh6rtly after the <br />dedication the conflict between the two sects increased to the point that <br />members of one group would lock the other out of the church. In 1858 <br />the members of the State Church built their own building in Daleyville. <br />The members of the Hauge Church continued to use the log church until . <br />1887 when they built a new church elsewhere. <br /> <br />The Hauge Log Church remained unoccupied except for occasional use for <br />the storage of hay until 1926 when members of both sects started a move- <br />ment ~o donate the structure to Luther College in Decorah, Iowa, to be <br />part of the church museum. This movement created such local interest in <br />the church that it was decided to keep the building on its site and re- <br />store it as a memorial to the region's early pioneers. Since the <br />restoration was completed in 1927 the church has been used periodically <br />for memorial services. <br /> <br />Adjacent to the church is a small cemetery where members of the first <br />congregation are buried. The earliest grave dates from 1852 and con- <br />tains the remains of Arne Ruste who cut the first log used in building <br />the church. <br /> <br />Architecturally, the building has only the slightest hint of Greek Re- <br />vival stylisms and must be considered largely a ~rnacular structure. <br />